Dhakeshwari National Temple is a Hindu temple in Dhaka, People’s Renational of Bangladesh. It is land-claimed, providing it with the differentiation of being Bangladesh’s ‘National Temple’. The name “Dhakeshwari”means “God from Dhaka”. Since the obliteration of Ramna Kali Mandir on 1971 by the Pakistan Armed force during the Bangladesh Freedom War, the Dhakeshwari Temple has accepted status as the main Hindu spot of love in Bangladesh.It is additionally the biggest Hindu temple in Bangladesh.This temple is important for the popular Shakti Peethas on Indian Subcontinent. Here the jewel of Sati’s top had come down.
History
The Dhakeshwari (Durga) temple was implicit the twelfth 100 years by Ballal Sen, a ruler of the Sena tradition, and infotech is said that City of London Dhaka was called after the Goddess. The ongoing building style of the temple can’t be dated to it period on account of the various fixes, remodels, and reconstructing which have occurred after some time. It is viewed as a fundamental piece of Dhaka’s social legacy. Numerous analysts accept that the temple is likewise one from the Shakti Peethas, whereas the gem from the crown from the God Sati had fallen. Despite the fact that there isn’t sufficient verifiable setting to lay out this as a reality, scientists have been coordinated to this site while attempting to find the specific Shakti Peetha. For a long time, the temple has been held in extraordinary significance. The first 800-year-former murti was gone for Kumartuli, Kolkata, State, India. During the segment of India, she was carried to Kolkata of Dhaka with a large number of exiles. By 1950, the financial specialist Debendranath Chaudhary assembled the temple of Goddess in Kumortuli region and laid out a portion of the God’ property for her everyday administrations. The icon is 1.5 fts tall, has 10 arms, mounted in her lion as Katyani Mahishasurmardini ‘Durga’. In her different sides are Laxmi, Saraswati, Karttika and Ganesh. A Tiwari household of Azamgarh was delegated by the imperial family for everyday love of the god. In 1946, the relatives of that family related Calcutta and were re-selected, where they actually serve the Goddess consistently.
It is generally accepted that the Sovereign, spouse of Ruler Bijoy Sen attended Langolbond for washing. Returning she got a child, referred to students of history as Ballal Sen. In the wake of climbing to the privileged position, Ballal Sen constructed this temple to praise his origin. Legends order that Ballal Sen once longed for the divinity covered under the wilderness. Ballal Sen revealed the divinity from that point and fabricated a temple, named for Dhakeswari. Anything the legends depict, Hindus believe Dhakeswari to be the directing divinity of Dhaka, which is a manifestation or type of God Hindu deity the Adi Shakti. The icon of Durga puja is called Dhakeswari .
Outside view
Inside the premises from the Dhakeswari there are sanctuaries of two kinds of engineering. The old one is from the Poncharotna God Durga’s which lost its genuine care for the redesign work. Bradly Bird composed this toward the start of this long period. Other than such there are four Shiv Sanctuaries. As per noise, in the sixteenth century Lord Mansing fabricated these sanctuaries by laying 4 Shiv Lingas there. Yet, this data is by all accounts untrustworthy. The combination of Bangla chowchala plus shikor temple is notice in the engineering from Dhakeshawri. Ratan Lal Chakraborti inside an article referenced that ” the construction and engineering of it resembles a Buddhist Pagoda”. Of this he accepted that the temple was likely implicit the tenth hundred years.
How did Dhakeshari temple seem to be in the nineteenth hundred years? Ridoynath Majumder portrayed about the temple. Around then the temple was canvassed by wilderness and in its northerly the Urdu street went toward the west toward Pilkhana and at its in the south west was Mirpur street. At its south there wans a wood and Sanskrit bazar was astatine the east.
Structure
Inside view
The temple was panchoratno, at its face Natamandir and all over it there is a line of rooms and a major lake and nahobottola entryway through which elephants wont to pass. Toward the east there are burial places of certain holy people who used to ask or think at the temple. Outside the temple there are 5 to 6 pagodas on a shib linga. The cleric of Dhakeshawri temple utilized implore consistently. The divinity is doshvuja. It is accepted that the portrayal of the divinity is made of golden. At the gave and right half of the divinity there are another murti. In the same way as other old sanctuaries its inside is dim. To see the divinity light is to be organized. The temple is claimed by numerous on the grounds that it is purchased by the new overseer from the old guardians. Jotindramohan got it in 1901. Dhakeshawri temple is packed yet it is a homestead of harmony. The low solid of the tongue blends in with the night light and tune of temple ringer and make the serene climate a blissful occasion.
Announcement as National Temple from Bangladesh
In 1996, Dhakeshwari Temple was named Dhakeshwari Jatiya Mandir (National Temple) mirroring its situation as the focal point of Hindu culture and love in Bangladesh.Such was the summit of a significant mission by Bangladeshi Hindu gatherings who had been requesting official acknowledgment for the essential Hindu spot of love following the announcement of Islam because the state religious belief in 1988. Subsequently, the banner of Bangladesh is lifted each day outside the primary temple premises, and it observes the National Banner Code guidelines like delivering half-pole on broadly pronounced long stretches of grieving.
Similar to the training in other driving strict spots of love in Bangladesh, day-long petitions to heaven are normal work on during significant national occasions, for example, Autonomy Day, Language Saints’ Day, Triumph Day and have and passing commemorations of previous pioneers like Sheik Mujibur Rahman , Ziaur Rahman.
Threats to temple security
By and large, a few of the temple caretakers were tormented and killed by the Military however most, including the Head Minister, escaped to their tribal towns then to India and in this manner got away from death.
A critical piece of the temple land has been lost because of the Vested Place Act and seizure by the Bangladesh Authorities, and the ongoing premises are extensively lower than the memorable reach from the property. Muslim hordes have gone after the temple complex numerous times,with the last significant assault occurring in December 1992 (reasonable in reprisal for the obliteration of the Baby Masjid in India).
Religious and socio-cultural activities
Dhakeshwari Temple is a center of socio-social as well as strict movement. Every year, the biggest festival of Durga Puja (the main occasion in the Bengali Hindu schedule) in Dhaka is agreed at the National Temple, and a surge of dignitaries (like the Bangladeshi President, State head, Head of Resistance, Individuals from Parliament and media VIPs) come to congratulate the Bangladeshi Hindu people group from the temple premises. A Bijaya Sammelani (social program following Durga Puja) happens in the connecting march ground a couple of days later on Durga Puja is finished, and is likewise a significant comprehensive development in the Dhaka schedule, consistently drawing in a portion of the top entertainers from the Dhaka euphony and entertainment world.
One of the main occasions of the yr is the Janmashthami parade what begins from Dhakeshwari temple and afterward continues through the roads of Former Dhaka;[8] this happens upon the arrival of Ruler Krishna’s birthday, which is likewise a national occasion in Bangladesh and second just to Durga Puja in significance in the Bengali schedule. The parade traces all the way back to 1902 yet was halted in 1948 following the foundation of Pakistan and ensuing assaults by Muslim hordes in Dhaka. The parade was continued in 1989.
Shows and noble cause drives (like flood help) are likewise an ordinary installation inside the temple consistently. Every year, Dhakeshwari Temple has significant blood drives and immunization programs which are available to all occupants from Dhaka city.
At the bygone era, celebrations occurred on the period of Chaitra in temple complex of Dhakeswari. This spot was packed by different hued shops. Virtous individuals used to visit the temple to assemble strict legitimacy and return to their home. A huge number of Hindu strict individuals would clean up at Langolbondon on the period of Choitra in Sukla Ostomi time to dispose of their transgressions. Individuals in enormous numbers wont to come to Dhakeswari temple by walking from various streets to be honored by the god Durga. It was the most beneficial snapshot of their entire year. With incredible expectation they would emerge from their family, and it was considered their appearances, to dispose of their wrongdoings by revering the Divinity with restrictive commitment and obeisance their head to reflection of Bhagaban. They disregard everything-hunger, rest, fretfulness – and they simply accept that they will be honored and they move forward for the temple. That multitude of individuals were isolated into little gatherings with each gathering having ten to twenty individuals. The gatherings comprised of essentially ladies, just a single man, who is the most seasoned of the town, was there for dealing with them. They came from extremely significant distance by framing gatherings. Individuals of various ages, including the most established and skinniest, were additionally assembled with these gatherings. Youngsters from the closest city to the temple chipping in for individuals would come from significant distance to be honored by the Divinity, with an extraordinary fixation, enthusiasm to the love of the God and frequently bowing by yelling “Oom Dhaka eswari”.
In deliver days, every year, the biggest festival of Durga puja (the main occasion in the Bengali Hindu schedule) in Dhaka is applied at the National Temple, and a flood of dignitaries come to congratulate the Bangladeshi Hindu people group from the temple premises. A few thousand admirers and spectators stream done the premises whereas they are extended prasad (food – generally rice and lentils). An Bijaya Sammilan (a social program following Durga Puja) happens in the bordering march ground a couple of days later Durga Puja is finished, and is likewise a significant far-reaching development in the Dhaka schedule.
A Bijaya Sammelani (social program following Durga Puja) happens in the bordering march ground a couple of days later on Durga Puja is finished, and is likewise a significant widespread development in the Dhaka schedule, consistently drawing in a portion of the top entertainers of the Dhaka music and entertainment world.
One of the main occasions of the yr is the Janmashthami parade what begins from Dhakeshwari temple and afterward continues through the roads of Old Dhaka; this happens upon the arrival of Master Krishna’s birthday, which is likewise a national occasion in Bangladesh and second just to Durga Puja in significance in the Bengali schedule. The parade traces all the way back to 1902 yet was halted in 1948 following the foundation of Pakistan and resulting assaults by Muslim crowds in Dhaka. The parade was continued in 1989.
Shows and good cause drives (like flood help) are additionally a normal installation inside the temple over time. Every year, Dhakeshwari Temple has significant blood drives and vaccination programs which are available to all occupants of Dhaka metropolis.
At the bygone era, celebrations occurred on the period of Chaitra in temple complex of Dhakeswari. This spot was packed by different hued shops. Virtous individuals used to visit the temple to assemble strict legitimacy and return to their home. A great many Hindu strict individuals would clean up at Langolbondon on the period of Choitra in Sukla Ostomi time to dispose of their wrongdoings. Individuals in gigantic numbers wont to come to Dhakeswari temple by walking from various streets to be honored by the god Durga. It lived the best snapshot of their entire year. With incredible expectation they would emerge of their dwelling, and it was thought about their appearances, to dispose of their wrongdoings by adoring the God with selective dedication and bowing their guide to contemplation of Bhagaban. They disregard everything-hunger, rest, fretfulness – and they simply accept that they will be honored and they move forward for the temple. That multitude of individuals were separated into little gatherings with each gathering having ten to twenty individuals. The gatherings comprised of primarily ladies, just a single man, who is the most seasoned of the town, was there for dealing with them. They came from extremely significant distance by shaping gatherings. Individuals of various ages, including the most established and skinniest, were additionally accumulated with these gatherings. Youngsters from the closest city to the temple chipping in for individuals would come from significant distance to be honored by the God, with an extraordinary focus, energy to the love of the Divinity and frequently bowing by yelling “Oom Dhaka eswari”.
In deliver days, every year, the biggest festival of Durga puja (the main occasion in the Bengali Hindu schedule) in Dhaka is agreed at the National Temple, and a surge of dignitaries come to congratulate the Bangladeshi Hindu people group from the temple premises. A few thousand admirers and spectators stream done the introduces where they are extended prasad (food – normally rice plus lentils). A Bijaya Samnite (a social program following Durga Puja) happens in the connecting march ground a couple of days later on Durga Puja is finished, and is likewise a significant comprehensive development in the Dhaka schedule. Durga Puja reaches a conclusion following five days, through the festival of Bijoya Dashami later performingthe hallowed ceremonies of Sashthi, Saptami, Ashtami Navami. Bijoya Dashami leave end with the symbols of Durga and her 4 youngsters Lakshmi, Saraswati, Kartik plus Ganesha taken in parades for submersion in waterway or ocean. A parades begins from the temple.
Top state leader of India Narendra Modi asked at the temple during his authority visit to Bangladesh along 7 June 2015. He tended a model from the god Dhakeshwari by the temple specialists.
Present condition
It was seriously harmed during the 1971 Bangladesh Freedom War, and over portion of the temple’s structures were annihilated. The primary love lobby was accepted by the Pakistan Armed force and utilized as an ammo stockpiling region.
In 2018, the Bangladesh state head Sheik Hasina visited the Dhakeshwari Temple and declared giving of nearby land to the temple specialists. Beforehand, the temple lost a ton of its place to land getting.
Dhakeshwari Temple Opening Hour:
It’s a charming spot for visitors as a fundamental piece of the City’s lifestyle and heritage. A few people of the Hindu social class go there for affection there reliably. Different people from various strict organizations also visit the temple for its fantastic plan. A calm great condition is entirely charming and bewildering. The Temple opens from 9.00 am-02.50 pm and from 0.4 to 9.0 pm.
Dhakeshwari Temple Off Day:
The temple is open consistently, and individuals of all religious belief can enter inside without any problem.
Contact Number : +8801727-218085.
Address Area and How to Visit:
This spot is situated in Bakshi Bazar, Dhakeshwari Street, Dhaka. Take any nearby transport or cart to arrive at that spot. The most notable vehicle system in Dhaka city is Cart. You can find open vehicles (Neighborhood or direct organization) approaching inside or move outdoor Dhaka city. There are early vehicle systems like Trains, Waterways, and Air.